{"id":544,"date":"2020-12-15T19:01:26","date_gmt":"2020-12-15T18:01:26","guid":{"rendered":"https:\/\/www.transnationalhistory.net\/esperanto\/?p=544"},"modified":"2020-12-15T19:01:26","modified_gmt":"2020-12-15T18:01:26","slug":"wir-dont-habemus-diferencojn","status":"publish","type":"post","link":"https:\/\/www.transnationalhistory.net\/esperanto\/en\/2020\/12\/15\/wir-dont-habemus-diferencojn\/","title":{"rendered":"Wir don\u2019t habemus diferencojn"},"content":{"rendered":"<div class=\"boldgrid-section\">\n<div class=\"container\">\n<div class=\"row\">\n<div class=\"col-md-12 col-xs-12 col-sm-12\">\n<p class=\"\">No, this is not Esperanto, this is Babelish.<\/p>\n<p class=\"\">Yet the following presentation <em>is<\/em> in Esperanto:&nbsp;<\/p>\n<div class=\"ast-oembed-container\" style=\"height: 100%;\"><iframe title=\"BEL-Koj 2020: Kosmopolitismo \u2013 la kazo de Esperanto (Manuela Burghelea)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/iRk6DRSdjh0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p class=\"\">with subtitles available in English.<\/p>\n<p class=\"\">Dankon al Gaucho Esperanto Association, for inviting me to give the presentation in the 2020 Online Conferences of the Brazilian Esperanto League.<\/p>\n<p class=\"\">Since I am at the beginning of my fieldwork, this presentation, cosmopolitan-themed, asked more questions than it answered&#8230; and counted with the wisdom of Esperanto pioneers, and of Esperanto poetry.<\/p>\n<p class=\"\">How does Esperanto engage with human universals, and with human difference?<\/p>\n<p class=\"\">How do Esperanto speakers accommodate national belonging with a cosmopolitan project?&nbsp;<\/p>\n<p class=\"\">To what extent Esperanto speakers are \u2018cosmopolitan patriots\u2019?<\/p>\n<p class=\"\">In particular, why is Esperanto to Brazilians not only an important issue for humankind, but also a national issue?<\/p>\n<p class=\"\"><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-545 size-medium\" style=\"font-style: inherit; font-weight: bold;\" src=\"https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-210x300.png\" alt=\"\" width=\"210\" height=\"300\" srcset=\"https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-210x300.png 210w, https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-250x356.png 250w, https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-550x784.png 550w, https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-126x180.png 126w, https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas-351x500.png 351w, https:\/\/www.transnationalhistory.net\/esperanto\/wp-content\/uploads\/2020\/12\/Silas.png 555w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/p>\n<p class=\"\">Brazil as a republic is younger than Esperanto, and as local Esperantists lament, its language has no internationalness. But what if, through translation into Esperanto, Brazilian thought will shine worldwide?<\/p>\n<p class=\"\">Then working for Esperanto, one also serves their homeland.<\/p>\n<p class=\"\">A glimpse into the belief of an eternally young Esperanto poet, self-identified as \u2018Brazilian according to law, Esperantist according to conviction\u2019:<\/p>\n<p class=\"\">&#8216;Our border is our skin<\/p>\n<p class=\"\">fleshly and earthly.&#8217;&nbsp; &nbsp; &nbsp;&nbsp;<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>No, this is not Esperanto, this is Babelish. Yet the following presentation is in Esperanto:&nbsp; with subtitles available in English. Dankon al Gaucho Esperanto Association, for inviting me to give the presentation in the 2020 Online Conferences of the Brazilian Esperanto League. Since I am at the beginning of my fieldwork, this presentation, cosmopolitan-themed, asked &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/www.transnationalhistory.net\/esperanto\/en\/2020\/12\/15\/wir-dont-habemus-diferencojn\/\"> <span class=\"screen-reader-text\">Wir don\u2019t habemus diferencojn<\/span> Read More &raquo;<\/a><\/p>\n","protected":false},"author":4,"featured_media":545,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"bgseo_title":"","bgseo_description":"Speaking Esperanto, or cosmopolitan patriotism.\r\nWorking for Esperanto, one also serves their homeland.\r\nThoughts of Esperanto pioneers and poets in 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